Troubled Conversions: The Difference Gender Makes in The Sultan of Babylon
Identifieur interne : 000A59 ( Main/Exploration ); précédent : 000A58; suivant : 000A60Troubled Conversions: The Difference Gender Makes in The Sultan of Babylon
Auteurs : Emily Houlik-RitcheySource :
- Literature Compass [ 1741-4113 ] ; 2008-05.
English descriptors
- Entity :
- org : Blackwell Publishing Ltd, Indiana University, Late Medieval France and England, University of the South.
- pers : Alan Lupack, Charlemagne Romances, Christian God, Christian Trinity, Elliot, Emily Houlik-Ritchey, Ferumbras, Indiana Ave, J. H. Elliot, James Muldoon, Jeffrey Cohen, Jeffrey Jerome, King Henry, King Phillip, Kinoshita, Robert Stacey, Rosalind Field, Sharon Kinoshita, Stacey, W. R. J. English.
- place : CT, Cambridge, Europe, France, NY, New Haven, Rome, Spain, York.
- Teeft :
- Alle, Author literature compass, Baby giant, Babylon, Blackwell publishing, Cast doubt, Charlemagne, Christian community, Christian faith, Christian identity, Christian knight, Christian name, Conversion, Conversion sequence, Cultural difference, Early fifteenth century, Early modern study, Fals saresyn, Ferumbras, Ferumbras alle, Floripas, Full integration, Gender, Gender difference, Indiana university, Jewish name, Journal compilation, Kinge shal sene, Late fourteenth, Life cleped, Literal level, Medieval england, Medieval romance, Medieval world, Middle age, Middle english charlemagne romance, Middle english romance, Name change, Other word, Paynym skomfited, Religious ancestry, Religious conversion, Religious difference, Religious identity, Saracen, Saracen community, Saracen identity, Stray detail, Sultan, Troubled conversion.
Abstract
This essay won the 2007 Literature Compass Graduate Essay Prize, Medieval Section. The Middle English romance The Sultan of Babylon narrates several conversion sequences in which Saracen individuals cross (or attempt to cross) the religious boundary into Christianity. Exhibiting varying degrees of resistance and eagerness to exchange their religious identity, these potential converts in turn encounter varying degrees of acceptance from the Christian community. Through a close examination of repetition and language details, this essay examines the conversion of the Saracen prince Ferumbras. His masculine gender impedes his integration into the community of Christian knights, troubling idealized Christian identity and serving as a more threatening challenge to the maintenance of difference than the conversions of various ‘Others’ in the poem, such as Ferumbras's sister and the baby giants. The ‘unconscious’ anxieties the text manifests about Ferumbras's conversion reveal the way in which the text constructs and maintains Christian identity through the recognition of difference, and the function gender serves as alternately a stabilizing and destabilizing force.
Url:
DOI: 10.1111/j.1741-4113.2008.00537.x
Affiliations:
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<front><div type="abstract" xml:lang="en">This essay won the 2007 Literature Compass Graduate Essay Prize, Medieval Section. The Middle English romance The Sultan of Babylon narrates several conversion sequences in which Saracen individuals cross (or attempt to cross) the religious boundary into Christianity. Exhibiting varying degrees of resistance and eagerness to exchange their religious identity, these potential converts in turn encounter varying degrees of acceptance from the Christian community. Through a close examination of repetition and language details, this essay examines the conversion of the Saracen prince Ferumbras. His masculine gender impedes his integration into the community of Christian knights, troubling idealized Christian identity and serving as a more threatening challenge to the maintenance of difference than the conversions of various ‘Others’ in the poem, such as Ferumbras's sister and the baby giants. The ‘unconscious’ anxieties the text manifests about Ferumbras's conversion reveal the way in which the text constructs and maintains Christian identity through the recognition of difference, and the function gender serves as alternately a stabilizing and destabilizing force.</div>
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